Posts Tagged ‘Bears

06
Feb
08

Unbearable

When a gay man reaches a certain age — say thirty-something — he may begin to wonder what category he falls into. It’s all about categories in this gay world. What you look like: twink, chicken, bear, cub, otter, wolf. What you do: gym bunny, muscle daddy, leather daddy. Who you do: top, bottom, chubby chaser, chicken hawk, rice queen.

We revel in these labels. We build identities and bars and communities and Web sites and publishing companies around them.

BearSome of us revel in not fitting into one of these categories.

Until we do.

I have never felt like I fit a label. Never was a twink. Not headed toward anything in particular, so I thought. Maybe I could be a cub if I could grow a beard worth a damn. But today I was startled to learn that there are at least two people I work with who think I am a bear. Or at least bearish.

It was further revealed that one of them (I don’t know who; I didn’t ask) said so as a compliment, i.e., my apparent bearishness is an attractive quality. And this did lessen the shock. I’ll take anything label if it means someone thinks I’m cute.

A quick flip through any bear magazine should disabuse anyone of these notions of bearhood. I am as pink and hairless as a newborn kangaroo. But, taken with another word someone else at work applied to me — cuddly — I have little choice but to conclude that I just need to lose weight. No euphemism for “fat” — even if it means someone thinks I’m cute — can leave me feeling very good about myself.

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03
Apr
07

Everything is Cuter When it’s Smaller

(Almost everything.)

The most adorable man-eating killing machine I’ve seen in a long time:

09
Nov
06

Who Would Jesus Bribe?

I work on the third floor of a little historic building on the Lower East Side. It’s technically a 19th century Federal style row house. What this means is there is no elevator and the building has a lot of character and charm. What this means is it looks like it’s falling apart in some places. But at least I have a nice little office with a door that locks and a front-facing window. What this means is that I can see a parking lot and a tree or two and some old projects.

I’m usually thankful that I have a window in the front of the building. I get good light. I get a good breeze. In summer I get the music of the ice cream truck, which is cute for about a minute. I also get the floor-rattling hip-hop bass of passing car stereo systems — and the car alarms that the vibrations set off. So it’s good, but it’s not always good.

Lately, on Thursday afternoons, I’ve been hearing a new and wholly more disturbing sound through that window.

In the minutes leading up to 5:30, when the neighborhood children are walking home from their after-school programs, someone gets on a microphone with a squeaky sound system and calls out to them to gather round. She lures them with a treat. The first time I started paying attention, it was pudding.

“Every kid who comes gets two cups of pudding. This is not one cup, but two big cups of delicious chocolate pudding. Go home and bring your friends back. Tell them they get free pudding. Two cups of pudding for every kid. We’re going to start in a little while. Just hang tight.”

She said “pudding” so many times, the word began to sound weird and slightly embarrassing to me.

It seemed odd, but I was working late. I assumed it was a legitimate after-school thing. And it was too warm indoors to close the window, so I tried to ignore it.

Five minutes later, the voice returned. First the pudding call. Then: “We have prizes, too. Fill out these pieces of paper here, and if we draw yours, you’ll win a Yankees backpack.”

This was back when the Yankees had a chance.

“We’re starting in about 10 minutes,” she continued. “So go get your friends and bring them back here for the show.”

And, of course, free pudding.

Then 5:30 hit. They started a countdown: “Five! … Four! … Three! … Two! … One!”

The next week it was pumpkins (with two cans of soda, “for you and a friend!”). The week after that, it was a “candy grab” — apparently, as much candy as the kids could stuff into their arms. Then blow pops. Then another candy grab. Every week, it’s another treat.

After the countdown, a male voice and a female shout and yell in a vaguely celebratory way for a bit — “Hey! Yeah! Who wants to play a game! You want to play a game?” — before they separate the boys from the girls.

Eventually, I was curious enough to stick my head out the window to see what was going on. I saw a man and two young women bouncing around near the side of the truck facing the building. The side of the van had been folded down to create a sort of stage or platform.

Earlier that day I had seen that truck parked in front of the building. It was painted an optimistic shade of yellow with an airbrushed picture of three cartoonish bears in street clothes — they refer to their show as “Yogi Bear” — with the words “Metro Ministries” in bright, cheerful red letters.

Ministries. They’re preaching to these kids. With candy. Is it just me, or is this a very cynical approach? Doesn’t the word of God stand on its own?

As far as recruitment schemes go, it’s a far cry from “Hell House.” They tell stories about vegetables at the supermarket that are mean to other vegetables. They sing songs, badly, with karaoke tracks to popular songs in various styles — rock ‘n’ roll, hip hop, even army style — about about praising Jesus and worshipping God. “We want to live in you. We want to please you!”

They tell them, “If you don’t live for God, if you live the way you want to live, you will not get to heaven. Don’t look at your friend. Your friend won’t save you. Only God will save you.”

They collect the kids’ names and addresses before every show. If they don’t or they don’t get the treat. And they are made to wait til the end to get the treat. They’re like taskmasters — “You won’t get your lollipop until the end!”

They’ve been doing it for a few weeks now, and I can tell they recognize most of the kids. They’re familiar enough with them that they jump right into a barrage of Hallelujahs and Amens right at 5:30. They start their shows, they shout (and I mean shout) “I love Jesus! Do you love Jesus? Who here loves Jesus? Hallelujah!

And I can’t help but wonder a few things. Do these kids’ parents know what they’re doing on the way home? Did anyone ever tell them how to deal with strangers who offer them candy out of the side of a parked truck? Does anyone have permission to proselytize to these kids? Do the kids ever care waht they’re being told, or are they just in it for the free stuff?




the untallied hours